The Subtle Art of Not Giving a F*ck: A Counterintuitive Approach to Living a Good Life

Mark Manson


the-subtle-art-of-not-giving-a-f-ck.jpg

Description

In this generation-defining self-help guide, a superstar blogger cuts through the crap to show us how to stop trying to be ‘positive’ all the time so that we can truly become better, happier people.

For decades, we’ve been told that positive thinking is the key to a happy, rich life. "F**k positivity," Mark Manson says. "Let’s be honest, shit is f**ked and we have to live with it." The Subtle Art of Not Giving a F**k is his antidote to the coddling, let’s-all-feel-good mindset that has infected American society and spoiled a generation, rewarding them with gold medals just for showing up.

Manson advises us to get to know our limitations and accept them. Once we embrace our fears, faults, and uncertainties, once we stop running and avoiding and start confronting painful truths, we can begin to find the courage, perseverance, honesty, responsibility, curiosity, and forgiveness we seek.

There are only so many things we can give a f**k about, so we need to figure out which ones really matter, Manson makes clear. While money is nice, caring about what you do with your life is better, because true wealth is about experience.

Key words: Success

To read reviews of this book visit Goodreads

My Notes

The key to a good life is not giving a fuck about more; it’s giving a fuck about less, giving a fuck about what is true and immediate and important.

Our society today through the wonders of consumer culture and ‘hey look how good my life is’ social media, has bred a generation of people who believe that having these negative experiences – anxiety, fear, guilt etc is totally not ok. This is the feedback look from hell.

Everything worthwhile in life is won through surmounting the associated negative experience. Any attempt to escape the negative, to avoid it or quash it or silence it, only backfires. The avoidance of suffering is a form of suffering.

Whatever your problems are, the concept is the same: solve problems, be happy. Unfortunately, for many people, life doesn’t feel that simple. That’s because they fuck things up in at least one of two ways.

  1. Denial. Some people deny that their problems exist in the first place. And because they deny reality, they must constantly delude or distract themselves from reality. This may make them feel good in the short term, but it leads to a life of insecurity, neuroticism, and emotional repression.

  2. Victim Mentality. Some choose to believe that there is nothing they can do to solve their problems, even when they in fact could. Victims seek to blame others for their problems or blame outside circumstances. This may make them feel better in the short term, but it leads to a life of anger, helplessness, and despair.

Emotions evolved for one specific purpose: to help us live and reproduce a little bit better. That’s it. They’re feedback mechanisms telling us that something is either likely right or likely wrong for us nothing more, nothing less.

Much as the pain of touching a hot stove teaches you not to touch it again, the sadness of being alone teaches you not to do the things that made you feel so alone again. Emotions are simply biological signals designed to nudge you in the direction of beneficial change. Look, I don’t mean to make light of your midlife crisis or the fact that your drunk dad stole your bike when you were eight years old and you still haven’t gotten over it, but when it comes down to it, if you feel crappy it’s because your brain is telling you that there’s a problem that’s unaddressed or unresolved.

In other words, negative emotions are a call to action. When you feel them, it’s because you’re supposed to do something. Positive emotions, on the other hand, are rewards for taking the proper action. When you feel them, life seems simple and there is nothing else to do but enjoy it. Then, like everything else, the positive emotions go away, because more problems inevitably emerge.

What pain do you want in your life? What are you willing to struggle for? Because that seems to be a greater determinant of how our lives turn out. People want to start their own business. But you don’t end up a successful entrepreneur unless you find a way to appreciate the risk, the uncertainty, the repeated failures, the insane hours devoted to something that may earn absolutely nothing.

I was in love with the result—the image of me on stage, people cheering, me rocking out, pouring my heart into what I was playing— but I wasn’t in love with the process. And because of that, I failed at it. Repeatedly. Hell, I didn’t even try hard enough to fail at it. I hardly tried at all. The daily drudgery of practicing, the logistics of finding a group and rehearsing, the pain of finding gigs and actually getting people to show up and give a shit, the broken strings, the blown tube amp, hauling forty pounds of gear to and from rehearsals with no car. It’s a mountain of a dream and a mile-high climb to the top. And what it took me a long time to discover is that I didn’t like to climb much. I just liked to imagine the summit.

Who you are is defined by what you’re willing to struggle for. People who enjoy the struggles of a gym are the ones who run triathlons and have chiselled abs and can bench-press a small house. People who enjoy long workweeks and the politics of the corporate ladder are the ones who fly to the top of it. People who enjoy the stresses and uncertainties of the starving artist lifestyle are ultimately the ones who live it and make it.

This is not about willpower or grit. This is not another admonishment of ‘no pain, no gain’.  This is the most simple and basic component of life: our struggles determine our successes. Our problems birth our happiness, along with slightly better, slightly upgraded problems.

Self-awareness is like an onion. There are multiple layers to it, and the more you peel them back, the more likely you’re going to start crying at inappropriate times.

Let’s say the first layer of the self-awareness onion is a simple understanding of one’s emotions. ‘This is when I feel happy’. ‘This makes me feel sad’. ‘This gives me hope’. We all have emotional blind spots. Often, they have to do with the emotions that we were taught were inappropriate growing up. It takes years of practice and effort to get good at identifying blind spots in ourselves and then expressing the affected emotions appropriately. But this task is hugely important, and worth the effort.

The second layer of the self-awareness onion is an ability to ask why we feel certain emotions. These why questions are difficult and often take months or even years to answer consistently and accurately. Most people need to go to some sort of therapist just to hear these questions asked for the first time. Such questions are important because they illuminate what we consider success or failure. Why do you feel angry? Is it because you failed to achieve some goal? Why do you feel lethargic and uninspired? Is it because you don’t think you’re good enough? This layer of questioning helps us understand the root cause of the emotions that overwhelm us. Once we understand that root cause, we can ideally do something to change it.

But there’s another, even deeper level of the self-awareness onion. And that one is full of fucking tears. The third level is our personal values: Why do I consider this to be success/failure? How am I choosing to measure myself? By what standard am I judging myself and everyone around me? This level, which takes constant questioning and effort, is incredibly difficult to reach. But it’s the most important, because our values determine the nature of our problems, and the nature of our problems determines the quality of our lives.

We’re apes. We think we’re all sophisticated with our toaster ovens and designer footwear, but we’re just a bunch of finely ornamented apes. And because we are apes, we instinctually measure ourselves against others and vie for status. The question is not whether we evaluate ourselves against others; rather, the question is by what standard do we measure ourselves? If you want to change how you see your problems, you have to change what you value and/or how you measure failure/success.

Emotions are just feedback.

As Freud once said: “One day, in retrospect, the years of struggle will strike you as the most beautiful.” This is why these values—pleasure, material success, always being right, staying positive—are poor ideals for a person’s life. Some of the greatest moments of one’s life are not pleasant, not successful, not known, and not positive.

Some examples of good, healthy values: honesty, innovation, vulnerability, standing up for oneself, standing up for others, self-respect, curiosity, charity, humility, creativity.

You are always choosing. Always making decisions.

Accepting responsibility for our problems is thus the first step to solving them. We all love to take responsibility for success and happiness. Hell, we often fight over who gets to be responsible for success and happiness. But taking responsibility for our problems is far more important, because that’s where the real learning comes from. That’s where the real-life improvement comes from. To simply blame others is only to hurt yourself.

The beauty of poker is that while luck is always involved, luck doesn’t dictate the long-term results of the game. A person can get dealt terrible cards and beat someone who was dealt great cards. Sure, the person who gets dealt great cards has a higher likelihood of winning the hand, but ultimately the winner is determined by—yup, you guessed it—the choices each player makes throughout play.

And to this I say, in my best Yoda impersonation: “Do, or do not; there is no how”

It’s the backwards law again: the more you try to be certain about something, the more uncertain and insecure you will feel. But the converse is true as well: the more you embrace being uncertain and not knowing, the more comfortable you will feel in knowing what you don’t know.

My recommendation: don’t be special; don’t be unique. Redefine your metrics in mundane and broad ways. Choose to measure yourself not as a rising star or an undiscovered genius. Choose to measure yourself not as some horrible victim or dismal failure. Instead, measure yourself by more mundane identities: a student, a partner, a friend, a creator. The narrower and rarer the identity you choose for yourself, the more everything will seem to threaten you. For that reason, define yourself in the simplest and most ordinary ways possible.

Is it possible that I am wrong? - The simple act of asking ourselves such questions generates the humility and compassion needed to resolve a lot of our issues.

If I am wrong what would it mean? - Aristotle wrote: “It is the mark of an educated mind to be able to entertain a thought without accepting it.” Being able to look at and evaluate different values without necessarily adopting them is perhaps the central skill required in changing one’s own life in a meaningful way.

What causes a bigger problem, being right or being wrong? That’s simply reality: if it feels like it’s you versus the world, chances are it’s really just you versus yourself.

I grew up in a wealthy family. Money was never a problem. On the contrary, I grew up in a wealthy family where money was more often used to avoid problems than solve them. I was again fortunate, because this taught me at an early age that making money, by itself, was a lousy metric for myself. You could make plenty of money and be miserable, just as you could be broke and be pretty happy.

Therefore, why use money as a means to measure my self-worth?

Instead, my value was something else. It was freedom, autonomy.

The idea of being an entrepreneur had always appealed to me because I hated being told what to do and preferred to do things my way. The idea of working on the Internet appealed to me because I could do it from anywhere and work whenever I wanted. I asked myself a simple question: “Would I rather make decent money and work a job I hated, or play at Internet entrepreneur and be broke for a while?” The answer was immediate and clear for me: the latter. I then asked myself, ‘If I try this thing and fail in a few years and have to go get a job anyway, will I have really lost anything?’ The answer was no. Instead of a broke and unemployed twenty-two year- old with no experience, I’d be a broke and unemployed 25-year-old with no experience. Who cares?

If you think about a young child trying to learn to walk, that child will fall down and hurt itself hundreds of times. But at no point does that child ever stop and think, ‘Oh, I guess walking just isn’t for me. I’m not good at it.’

We can be truly successful only at something we’re willing to fail at. If we’re unwilling to fail, then we’re unwilling to succeed.

The reason for Picasso’s success is exactly the same reason why, as an old man, he was happy to scribble drawings on a napkin alone in a café. His underlying value was simple and humble. And it was endless. It was the value ‘honest expression.’ And this is what made that napkin so valuable.

It’s easy to look back at my parent’s generation and chuckle at their technophobia. But the further I get into adulthood, the more I realise that we all have areas of our lives where we’re like my parents with the new VCR: we sit and stare and shake our heads and say, ‘But how?’ When really, it’s as simple as just doing it.

Life is about not knowing and then doing something anyway. All of life is like this. It never changes. Even when you’re happy. Even when you’re farting fairy dust. Even when you win the lottery and buy a small fleet of Jet Skis, you still won’t know what the hell you’re doing. Don’t ever forget that. And don’t ever be afraid of that.

The author Tim Ferriss relates a story he once heard about a novelist who had written more than 70 novels. Someone asked the novelist how he was able to write so consistently and remain inspired and motivated. He replied: “Two hundred crappy words per day, that’s it.” The idea was that if he forced himself to write two hundred crappy words, more often than not the act of writing would inspire him; and before he knew it, he’d have thousands of words down on the page.

If we follow the ‘do something’ principle, failure feels unimportant. When the standard of success becomes merely acting— when any result is regarded as progress and important, when inspiration is seen as a reward rather than a prerequisite—we propel ourselves ahead. We feel free to fail, and that failure moves us forward.

Now I live in New York. I have a house and furniture and an electric bill and a wife. None of it is particularly glamorous or exciting. And I like it that way. Because after all the years of excitement, the biggest lesson I took from my adventuring was this: absolute freedom, by itself, means nothing.

Freedom grants the opportunity for greater meaning, but by itself there is nothing necessarily meaningful about it. Ultimately, the only way to achieve meaning and a sense of importance in one’s life is through a rejection of alternatives, a narrowing of freedom, a choice of commitment to one place, one belief, or (gulp) one person.

Somehow, after years of travel, it was in perhaps the most un-American of places where I first experienced a particular flavour of freedom: the ability to say whatever I thought or felt, without fear of repercussion. It was a strange form of liberation through accepting rejection.

The difference between a healthy and an unhealthy relationship comes down to two things: 1) how well each person in the relationship accepts responsibility, and 2) the willingness of each person to both reject and be rejected by their partner.

People with strong boundaries understand that it’s unreasonable to expect two people to accommodate each other 100  per cent and fulfil every need the other has. People with strong boundaries understand that they may hurt someone’s feelings sometimes, but ultimately, they can’t determine how other people feel. People with strong boundaries understand that a healthy relationship is not about controlling one another’s emotions, but rather about each partner supporting the other in their individual growth and in solving their own problems.

The same goes for material possessions, money, hobbies, jobs, friends, and romantic/sexual partners—all the lame superficial values people choose for themselves. The older you get, the more experienced you get, and the less significantly each new experience affects you. The first time I drank at a party was exciting. The hundredth time was fun. The five hundredth time felt like a normal weekend. And the thousandth time felt boring and unimportant. The big story for me personally over the past few years has been my ability to open myself up to commitment. I’ve chosen to reject all but the very best people and experiences and values in my life. I shut down all my business projects and decided to focus on writing fulltime.

Since then, my website has become more popular than I’d ever imagined possible. I’ve committed to one woman for the long haul and, to my surprise, have found this more rewarding than any of the flings, trysts, and one-night stands I had in the past. I’ve committed to a single geographic location and doubled down on the handful of my significant, genuine, healthy friendships.

And what I’ve discovered is something entirely counterintuitive: that there is a freedom and liberation in commitment. I’ve found increased opportunity and upside in rejecting alternatives and distractions in favour of what I’ve chosen to let truly matter to me.

The primary lesson was this: there is nothing to be afraid of. Ever. And reminding myself of my own death repeatedly over the years—whether it be through meditation, through reading philosophy, or through doing crazy shit like standing on a cliff in South Africa—is the only thing that has helped me hold this realisation front and centre in my mind. This acceptance of my death, this understanding of my own fragility, has made everything easier—untangling my addictions, identifying and confronting my own entitlement, accepting responsibility for my own problems—suffering through my fears and uncertainties, accepting my failures and embracing rejections—it has all been made lighter by the thought of my own death. The more I peer into the darkness, the brighter life gets, the quieter the world becomes, and the less unconscious resistance I feel to, well, anything.

 

 

 

 

 

 

 

 

 

Previous
Previous

Everything is F*cked: A Book About Hope

Next
Next

The Richest Man in Babylon